The Fall

Now (A)the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You[a] shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, (B)‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” (C)But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit (D)and ate, and she also gave some to her husband who was with her, (E)and he ate. (F)Then the eyes of both were opened, (G)and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the Lord God walking in the garden in the cool[c] of the day, and the man and his wife (H)hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?”[d] 10 And he said, “I heard the sound of you in the garden, and I was afraid, (I)because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, (J)“The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, (K)“The serpent deceived me, and I ate.”

14 The Lord God said to the serpent,

“Because you have done this,
    cursed are you above all livestock
    and above all beasts of the field;
on your belly you shall go,
    and (L)dust you shall eat
    all the days of your life.
15 I will put enmity between you and the woman,
    and between your offspring[e] and (M)her offspring;
(N)he shall bruise your head,
    and you shall bruise his heel.”

16 To the woman he said,

“I will surely multiply your pain in childbearing;
    (O)in pain you shall bring forth children.
(P)Your desire shall be contrary to[f] your husband,
    but he shall (Q)rule over you.”

17 And to Adam he said,

“Because you have listened to the voice of your wife
    and have eaten of the tree
(R)of which I commanded you,
    ‘You shall not eat of it,’
(S)cursed is the ground because of you;
    (T)in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19 By the sweat of your face
    you shall eat bread,
till you return to the ground,
    for out of it you were taken;
(U)for you are dust,
    and (V)to dust you shall return.”

20 The man called his wife's name Eve, because she was the mother of all living.[g] 21 And the Lord God made for Adam and for his wife garments of skins and clothed them.

22 Then the Lord God said, (W)“Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand (X)and take also of the tree of life and eat, and live forever—” 23 therefore the Lord God sent him out from the garden of Eden (Y)to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the (Z)cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Footnotes

  1. Genesis 3:1 In Hebrew you is plural in verses 1–5
  2. Genesis 3:6 Or to give insight
  3. Genesis 3:8 Hebrew wind
  4. Genesis 3:9 In Hebrew you is singular in verses 9 and 11
  5. Genesis 3:15 Hebrew seed; so throughout Genesis
  6. Genesis 3:16 Or shall be toward (see 4:7)
  7. Genesis 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living

Jesus Heals Many

29 (A)Jesus went on from there and walked (B)beside the Sea of Galilee. And he (C)went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them (D)the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 (E)so that the crowd wondered, when they saw the mute speaking, (F)the crippled healthy, the lame walking, and the blind seeing. And (G)they glorified (H)the God of Israel.

Jesus Feeds the Four Thousand

32 (I)Then Jesus called his disciples to him and said, (J)“I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, (K)“Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and (L)having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And (M)they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of (N)Magadan.

The Pharisees and Sadducees Demand Signs

16 (O)And the Pharisees and Sadducees came, and (P)to test him (Q)they asked him to show them (R)a sign from heaven. He answered them,[a] (S)“When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ (T)You know how to interpret the appearance of the sky, but you cannot interpret (U)the signs of the times. (V)An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So (W)he left them and departed.

The Leaven of the Pharisees and Sadducees

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and (X)beware of (Y)the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But (Z)Jesus, aware of this, said, (AA)“O you of little faith, why are you discussing among yourselves the fact that you have no bread? (AB)Do you not yet perceive? Do you not remember (AC)the five loaves for the five thousand, and how many baskets you gathered? 10 Or (AD)the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? (AE)Beware of the leaven of the Pharisees and Sadducees.” 12 (AF)Then they understood that he did not tell them to beware of the leaven of bread, but of (AG)the teaching of the Pharisees and Sadducees.

Footnotes

  1. Matthew 16:2 Some manuscripts omit the following words to the end of verse 3

Cain and Abel

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten[a] a man with the help of the Lord.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the Lord an offering of (A)the fruit of the ground, and Abel also brought of (B)the firstborn of his flock and of their fat portions. And the Lord (C)had regard for Abel and his offering, but (D)for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? (E)If you do well, will you not be accepted?[b] And if you do not do well, sin is crouching at the door. (F)Its desire is contrary to[c] you, but you must rule over it.”

Cain spoke to Abel his brother.[d] And when they were in the field, Cain rose up against his brother Abel and (G)killed him. Then the Lord said to Cain, “Where is Abel your brother?” He said, (H)“I do not know; am I my brother's keeper?” 10 And the Lord said, “What have you done? The voice of your brother's blood (I)is crying to me from the ground. 11 And now (J)you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My (K)punishment is greater than I can bear.[e] 14 Behold, (L)you have driven me today away from the ground, and (M)from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, (N)and whoever finds me will kill me.” 15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him (O)sevenfold.” And the Lord (P)put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod,[f] east of Eden.

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Footnotes

  1. Genesis 4:1 Cain sounds like the Hebrew for gotten
  2. Genesis 4:7 Hebrew will there not be a lifting up [of your face]?
  3. Genesis 4:7 Or is toward
  4. Genesis 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field
  5. Genesis 4:13 Or My guilt is too great to bear
  6. Genesis 4:16 Nod means wandering

Greeting

Paul, (A)a servant[a] of Christ Jesus, (B)called to be an apostle, (C)set apart for the gospel of God, which (D)he promised beforehand (E)through his prophets in the holy Scriptures, concerning his Son, (F)who was descended from David[b] (G)according to the flesh and (H)was declared to be the Son of God (I)in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom (J)we have received grace and (K)apostleship (L)to bring about the obedience of faith for the sake of his name (M)among all the nations, including you who are (N)called to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

(O)Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, (P)I thank my God through Jesus Christ for all of you, (Q)because your faith is proclaimed in all the world. (R)For God is my witness, (S)whom I serve with my spirit in the gospel of his Son, (T)that without ceasing I mention you 10 always in my prayers, asking that somehow (U)by God's will I may now at last succeed in coming to you. 11 For (V)I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged (W)by each other's faith, both yours and mine. 13 I do not want you to be unaware, brothers,[c] that (X)I have often intended to come to you (but (Y)thus far have been prevented), in order that I may reap some (Z)harvest among you as well as among the rest of the Gentiles. 14 (AA)I am under obligation both to Greeks and to (AB)barbarians,[d] both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For (AC)I am not ashamed of the gospel, for it is (AD)the power of God for salvation to everyone who believes, to the Jew (AE)first and also to (AF)the Greek. 17 For in it (AG)the righteousness of God is revealed (AH)from faith for faith,[e] (AI)as it is written, “The righteous shall live by faith.”[f]

God's Wrath on Unrighteousness

18 For (AJ)the wrath of God (AK)is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be (AL)known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, (AM)have been clearly perceived, ever since the creation of the world,[g] in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they (AN)became futile in their thinking, and their foolish hearts were darkened. 22 (AO)Claiming to be wise, they became fools, 23 and (AP)exchanged the glory of (AQ)the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore (AR)God gave them up in the lusts of their hearts to impurity, to (AS)the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for (AT)a lie and worshiped and served the creature rather than the Creator, (AU)who is blessed forever! Amen.

26 For this reason (AV)God gave them up to (AW)dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, (AX)men committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, (AY)God gave them up to (AZ)a debased mind to do (BA)what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know (BB)God's righteous decree that those who practice such things (BC)deserve to die, they not only do them but (BD)give approval to those who practice them.

Footnotes

  1. Romans 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. Romans 1:3 Or who came from the offspring of David
  3. Romans 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters
  4. Romans 1:14 That is, non-Greeks
  5. Romans 1:17 Or beginning and ending in faith
  6. Romans 1:17 Or The one who by faith is righteous shall live
  7. Romans 1:20 Or clearly perceived from the creation of the world

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